Banca de DEFESA: NATHALIE DRUMOND ALVES DO AMARAL

Uma banca de DEFESA de MESTRADO foi cadastrada pelo programa.
DISCENTE : NATHALIE DRUMOND ALVES DO AMARAL
DATA : 20/12/2018
HORA: 15:00
LOCAL: cpda
TÍTULO:

Irmãos de fé, irmãos hereges: a narrativa da diferença em Ireneu de Lyon - século II EC

PALAVRAS-CHAVES:

Paleochristianity; 2 - Irenaeus of Lyons; 3 - Christian Gnosis.

PÁGINAS: 120
GRANDE ÁREA: Ciências Humanas
ÁREA: História
SUBÁREA: História Antiga e Medieval
RESUMO:

The plurality of interpretations of the teachings of Jesus of Nazareth was a reality in early 2nd century CE.

Several were oral and written discourses circulating between the Christian communities. This issue demonstrates

not only the different intellectual forces which, in the midst of the followers of the Way, spread their views on

this belief. This factor denounces the presence of interpretative divergences and the need to control these new

voices that come to stand out between the paleocristan communities.
In an attempt to build a collective identity based not on Jesus but on Jesus as interpreted by episcopal forces,

eaders gain prestige amid the power relations present in the religious field.  In this sense, there are discursive

efforts, such as that of Bishop Irenaeus of Lyons in the region of Gaul, to record and refute the interpretive

diversity on the Nazarene in his work Adversus Haereses, written between 180-185 CE. Being this ancient

writing observed as literature, will be verified the use of a performance speech, according to the conceptual

analysis of performance developed by Paul Zumthor. With a perception focused on transdisciplinarity, which

emphasizes the relations of discontinuity, complexity of the theme and alterity, the tension of these various

Christianity categorized by Irenaeus as a true and false gnosis becomes latent.In this work, the bishop of

Gaul seeks to reidentify the diverse as a heretic, that is to say, not a Christian, and on the other, to reiterate

the legitimacy of the discourse of his political group, which is treated as the sole holder of the true

understanding of the christian experience.  Thus, not only what was written by the leaders, but also what

could be read, taught by the masters or who could be received as a "brother of faith" in the communities

would also be of concern. With a theatrical writing aimed at the construction of the other, such an effort by

Irenaeus of Lyon seeks not only to re-signify the Christian experience but also to demonstrate a discursive

strategy in the midst of the power relations existing in this period.

MEMBROS DA BANCA:
Presidente - 1533038 - MARCOS JOSE DE ARAUJO CALDAS
Externo ao Programa - 1862824 - RAQUEL ALVITOS PEREIRA
Externo à Instituição - MIRIAM CABRAL COSER - UNIRIO