Banca de QUALIFICAÇÃO: EDUARDO POSSIDONIO

Uma banca de QUALIFICAÇÃO de DOUTORADO foi cadastrada pelo programa.
DISCENTE : EDUARDO POSSIDONIO
DATA : 02/08/2018
HORA: 13:30
LOCAL: CPDA - UFRRJ
TÍTULO:

Calundus, Batuques and Mandingas: Central Africanreligiosity in theparishesof Rio de Janeiro (1800 - 1900

PALAVRAS-CHAVES:

Central African, religiosity, fetishism, entembes, cults of affliction.

PÁGINAS: 132
GRANDE ÁREA: Ciências Humanas
ÁREA: História
SUBÁREA: História do Brasil
ESPECIALIDADE: História do Brasil Império
RESUMO:

The chapter that follows, is dedicated to the understanding of the fetishis treligious universe, practiced in the streets of Rio de Janeiro soon after its politicali ndependence. Starting from the demography composed by the transatlantic traffic, in its greater contribution of landed in the ports of the Sou the ast of Brazil. Through out the thesis will be worked small biographies of religious leaders, who in their context, for some mis fortune, end edup falling into the hands of the authorities constituted by the imperial state, which end edupunveiling their choices in the sphere of the sacred. In the chapter that follows in particular, the biography of Laurentino Inocêncio dos Santos, Brazilian, black, was presented, counting fifty-eighty ears old in 1878,and aninfluential religious leader ship with in the urban parishes of Rio de Janeiro in the context, especially the Glory. In order to circumscribe his surroundings, the possibilities that permeated Laurentino 'schildhood, about the 1820s, when he was exposed, were taken into account, with a greaterin flux of Africans land edatthecourt. Understanding in this way, the dynamics and figures of the transatlantic traffic, and especially the practices carried out in the publics quare by African sand their descendants in the moments of holines son holyday sand holidays. Cross-reference dinformation with practices carried out in the same context and atearlier times in the Atlantic regions of West-Central Africa, emphasizing the worship of the ancestors, who would be directly responsible for interference in the live soft he living for both happiness and mis fortune, the similarity and the cultural exchanges between the practice of the entembes in the city of Rio de Janeiro, burial ceremoniesseen as obligatory sothat the dead relative reached the tranquility in the world of the spirits, such ceremony was also celebrated in momentsa fter death of relatives, in order to balance the distorted world, especially those who fellin to themis fortune ofenslavement, the latterin particular was analyzed in the publics pace soft he court. For the analysis of the religious practices cited through outthe chapter, the registration forms ofthe House of Detention in the Court were used as sources, intersecting the mwith the news published in the press about their arrest. Just as the imperial legislation for the "gathering of blacks and slaves" and the zungus. Note that therites practiced in the Ladeira dos Guararapes were built from the cultural and biologica lmix. Thus, there reading of travelers from the earlynin eteenthcentury in the context of the arrival of the Lusitani ancourt in Brazil made it possible to understand rituals practiced by Africans and their descendants atthe time of the greatest contribution ofen slaved Africans from the Southeast.

MEMBROS DA BANCA:
Interno - 1579919 - FABIANE POPINIGIS
Presidente - 386989 - MARGARETH DE ALMEIDA GONCALVES
Externo à Instituição - ROBERT WAYNE ANDREW SLENES - UNICAMP